July 29, 2010 Special Day

This is a very special day. 

Today, we celebrate Mary, Martha and Lazarus-Mary, for her willingness to listen; Martha for her ability to act and for the faith of both that allowed them to believe that Jesus was indeed the Resurrection and the Life and that all who believe will live forever. Upon that faith, Lazarus was returned to them. They are all symbols of faith, friendship and hospitality.

Today is also the birthday of our youngest grandson, Kason and our niece, Tori.

But today we also celebrate an event that happened thirty-six years ago. On July 29, 1974, I was three years out of high school and living what I thought was an independent life. Although my parents had already begun attending the Episcopal Church of the Holy Mount in Ruidoso, New Mexico, I was totally alienated from any type of religious institutions. It was a part of that time where I successfully drowned the niggling voice that came to me at odd moments. I was almost 21 and entertained no desire for any religious life.

My myopic view of life left no room for religion and very little concern for the political upheavals of the day. Therefore, I had absolutely no awareness of the 11 women “irregularly” ordained into the Sacred Order of Priests in Philadelphia, Pennsylvania.

There was no anger, no awe, no shock. Just total ignorance.

For the past 15 years, it has mattered greatly to me. So today, I lift up these women and the men who supported them in thanksgiving and in prayer.

Merrill Bittner
Alison Cheek
Alla Bozarth (Campell)
Emily C Hewitt
Carter Heyward
Suzanne R. Hiatt (deceased 2002)
Marie Moorefield
Jeanette Piccard (deceased 1981)
Betty Bone Schiess
Katrina Welles Swanson (deceased 2006)
Nancy Hatch Witting


Ordaining Bishops:
Daniel Corrigan
Robert L DeWitt
Edward R Welles
Assisting: Antonio Ramos

It is upon the shoulders of all these women and these men that I stand today. Thank you.

Praisin' in the grass is a gas, baby can you dig it?

A friend of mine from Fort Worth commented on my Facebook note about Mass on the Grass on Pride Sunday in Saint Louis, MO. He wrote “praisin’ in the grass is a gas, baby, can you dig it?” That paraphrase couldn’t fit any better!

And it was a joyous occasion with only one blot upon the service. That was the preacherman who rants each year a short distance from the crowd gathered to praise God and give thanks for God’s inclusive love. This year he stood much closer than in the past two years. He shouted throughout the service that God condemns all those who are gay and lesbian, bisexual and trangender. He yelled out that if we don’t change we will burn in hell. At one point, he asked if we thought that God would really listen to our prayers. A number of people nearer to his rant cried out in unison, “Yes we do!”

If he could be called nothing else, the word rude is appropriate to describe him. But many other descriptive terms come to mind. However, the emotion he brought out in me was an extreme and almost overwhelming sadness.

Sadness for him. That his idea of God is so small and his understanding so limited that he focused on a very few pieces of scripture rather on the theme throughout all scripture – LOVE. He attempted to thrust upon us a god so small and vengeful that only the fearful and hateful could ever worship a god such as that. All of his rantings were antithetical to my understanding of what God is to me.

I wanted him to hear the idea that if we are able to reconcile ourselves to one another, then we can be reconciled with God. He seemed a sad and lonely man, full of the fire of hell. Driven by a false dilemma that creates an inability to live in faith and love, he could not hear my message or that of others who tried to talk with him.

The Epistle reading for yesterday was Galatians 5:1, 13-25. I am sure that the preacherman knew the verses well. “Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these.” Sadly, I am also sure that his focus would be only the part dealing with sexual acts rather than viewing the verses as a whole.

Even sadder still is the fact that he does not reap the promise of the very next verses…”The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit.”

Preacherman is scared and filled with vengeance. Preacherman is afraid that if we, as LGBT people are accepted as full members into the living kin-dom of God, what does that say for him? If we are loved by God as children of God, and that in that love there is no “other” or “them,” where does that leave him in the hierarchal, patriarchal tenuous world he lives in? Where is his authority and power?

And that is the sad part. If we, as LGBT people hold an equal share in that love of God, he may see himself as losing the small amount of power and authority that he feels he can claim.

That is what fear does to us. It makes us worry that we are not getting our fair share. We put ourselves first rather than understanding that it is in the giving that we receive.

We are called into freedom but that does not mean that we can stand on a street corner and judge and condemn those we deem unworthy according to our own limited understanding. The “whole law is summed up in a single command.” We are called to love our neighbors as we love ourselves.

Preacherman can’t love me because his imagination won’t allow him to know how fully he is loved by God.

Because of that, he is not able to love himself. There is no way he could understand what was happening as we were “praisin’ in the grass.”

What is it to you?

I have worked at a few food pantries over the last 15 years. In each one, one of the biggest problems was combating the need to control who gets how much. Someone was always worried that those receiving help would take advantage of those giving it away.

If a food pantry wishes to receive canned FDA foods, there certain rules apply that the pantry must follow to qualify. The pantry has to keep records of the people who receive the goods, i.e. social security, picture ID, residency, income eligibility. Time restrictions on how often a person/family may collect food are also set. Each client according to family size receives a certain amount of protein (tuna, peanut butter, legumes), vegetables and fruit each time period.

The reason a food pantry follows these guidelines is that this food comes from the federal government at no charge to the pantry. It is free. That means there is a great deal more substantial food that can be given out to each family every month over and beyond what comes in as donations. But, as I have heard all my life, nothing in life is free. With the free food come rules that exclude. If the pantry does not wish to stock their shelves with federal foods, then that which is given away becomes subject only to the largeness of heart…or the fear that there might not be enough.  

Complaints that this, that or another “client” has a cell phone, a nice car, cigarettes, nice clothes or some other you-got-it-but-I-want-it material object causes these things to become a meter by which that client is gauged worthy (or unworthy) to receive free food.

Not long ago, I read Sara Mile’s Take this Bread. Now I am reading her book, Jesus Freak. Two things come to me from these books: Feed my sheep. Feed all my sheep, no exclusions.

It’s all about steadfast unconditional love…that hesed of God. “We can't be taken advantage of when we give away without condition. When we give with the only consideration being that we give to all, no one can take advantage of us. (Sara Miles in Jesus Freak when a student asked if she was afraid that people would take advantage of the St. Gregory of Nyssa Food Pantry) It’s sort of like that crazy verse, “whoever loses his life will save it; whoever is last will be first.”

This is important information for us to digest, not just from a food point of view but for all basic needs that people have. We need food. We need shelter from the elements. We need education and medical care. All these things make up a community. We need to love and be loved. We need community. By what do we monitor another’s need?

The world is full of people who worry that someone else is going to get something he or she doesn’t deserve. We are so worried about that idea that we can’t even see that people are dying from lack of medical attention, food, shelter, love…and more.

These things should not be used as bargaining chip in the game of life. Food, love, shelter and so many other things are not treats to hold over another’s head while asking that person to sit, beg, or play dead.

“Feed my sheep.” In the Gospel of John, Jesus tells Simon Peter – feed my lambs, tend my sheep, feed my sheep. And then, when Peter worries about whether or not the beloved disciple should stay or go, Jesus says, “what is that to you?” He did not say, ‘if you think you have enough to share, then feed others.’ He just said, “Feed…” He said “Follow me” not, ‘come on, if and when you have the time.’

What is it to you or to me?

Jesus didn’t tell us who the lambs are. He didn’t tell us where we were going. We cannot assume that there are lambs less deserving. We cannot assume we have the answers. We have only the work that is in front of us. We don’t have time to worry about who we should exclude. The only thing we can safely assume is that Jesus meant all.

Every last one.

Now.

Today.

This very minute.

Holy Week

My God, my God…I am weary.

My God, dear God…I am elated.

My bones are weary but my heart is wild with joy.

My brain is fuzzy but one thing I know for sure – I love you.

Sermon Offered at Episcopal School of Ministry, January 23, 2010

Psalm 33, Ephesians 3:14-21, Matthew 24:24-27

http://satucket.com/lectionary/Phillips_Brooks.htm

Awesome Fullness

When I first read the scriptures for today, the first thing that came into my mind was the verse, “When I fall on my knees, with my face to the rising sun, oh Lord have mercy on me.”

It’s the way I felt when standing on Presque Isle, watching the sun set across Lake Erie, I was overcome by the sight and fell to my knees in the sand with the words coming from my mouth – “and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit” It’s that same feeling that I feel when I fully realize that God LOVES me…that Christ dwells in me… that in faith, I am rooted deeply in that love. It makes me want to share that love, knowing that I am included in that vast unending love of God.

Funny how that always comes as a comfortable shock…if it is possible to be comforted by a shock.

In a time of such conflict and doubt these are assurances that we need…these little verses, these pieces of songs and prose that remind us of our AWE.

I can only guess that Phillip Brooks must have felt that too. January 23 is the day that we commemorate him. He is known as the author of “O Little Town of Bethlehem” but he is also known as one of the greatest American preachers of the 19^th century. Ordained an Episcopal deacon in 1859, he later became rector of Church of the Holy Trinity in Philadelphia and later still rector of Trinity Church in Boston. It was a time of civil discord, a country at war, President Lincoln assassinated. There was definitely conflict and doubt with many false prophets abounding.

Brooks was also an “overseer and preacher” at Harvard University, but he turned down an offer to be the “sole preacher and teacher of Christian ethics” there. He once wrote that his only ambition was to “be a parish priest and, though not much of one, would as a college president be still less". In 1891 he was elected as the sixth bishop of Massachusetts. He died 15 months later on January 23.

Unrest and uncertainty assault us every day. In our economy, our church, our jobs, our personal lives. That is the reality of life, historically and presently and will be in the future. Today parts of our world are shaking and rumbling all around us, literally cracking and heaving and hundreds of thousands of people have died and even more injured and made homeless…almost country-less.

Then…then we have the audacity of the Pat Robertsons of the world making hate-filled and irrational statements that these catastrophes are the result of pacts with the devil and that these have been brought on by God’s wrath over certain sin. Wouldn’t it be nice to think that a thing as big as the earthquake in Haiti could be attributed to a pact with the devil? Wow, we could fix that easily, couldn’t we? Make a few sacrifices, maybe even an evangelist or two; promise a few virgins…surely that would fix it.

Talk about a False prophet…

The gospel of Matthew tells us…Do Not believe it. The devil is not the one being pointed at; rather, it may be the one who is pointing. I think that Robertson and others may have forgotten about the idea that Jesus came to set us free from such things.

We know that the one pointing is a False Prophet because the psalmist tells us … and we know it to be true…

^… the word of the Lord is upright,
and all his work is done in faithfulness.
⁵He loves righteousness and justice;
the earth is full of the steadfast love of the Lord.

Earthquakes, tsunamis, hurricanes – these all can be the effect of a rapidly changing global warming pattern…and these may even be attributed to our selfish drive to get as much as we can as fast as we can…but these things are not happening because God is punishing a group of people who may (or may not have) made a pact with the devil or because a place caters to a gay crowd or because a city is known for a bit of ribald revelry. These things happen because … well, because creation keeps on happening…and so does death and destruction. It is just a dynamic part of living.

We are not measured by the bad things like natural disasters that happen to us or around us. We are measured by what we do, how we act, how we reach out to those who are dramatically affected by these things; by life its ownself, whether that be an earthquake or losing a loved one or becoming homeless…what we do for others is how we are measured.

Just like the author of Ephesians, I pray that we all may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that we may be filled with all the fullness of God.

And as we are filled with this AWE-some fullness, we are filled with the righteous knowledge that overcomes all false prophets and false messiahs. In that fullness, that rootedness, the richness that belongs to God will be ours to share, in love and awe-filled wonder.

MLK Day January 18, 2010

Well, hello. Yes, I am still here although I suppose in a hiding of sorts...or so busy that I have no time to formulate a thought. Whatever the reason, today opened up a lot of thoughts in me.

Today, we had a program at Christ Church Cathedral, St Louis called "Let Freedom Ring." It was an all day reading of the sermons, speeches and writings of the Rev. Dr. Martin Luther King, Jr. While others read, I tweeted a good deal of the readings.

Many of his quotes are embedded on my brain, from both today and from the past. From the past, many of his words helped me understand why I cannot sit still while so much goes on around me. His words helped me, more than anyone thing, to understand the Gospel of Jesus Christ. Today only energized that understanding.

I first read Dr. King as a grad student at Brite Divinity School in Fort Worth. Yeah, I know. Long time to go without reading Dr. King. It is a regret but I can guarantee you that I made up for it.

While I knew many of the speeches that I heard today and many of the direct quotes, one that struck me anew had to do with problems he noted: he said that we have a problem with a "sort of quasi-liberalism based on the principle of looking sympathetically at all sides." Basically, what he is saying is that all those fence sitters are not all nice and innocent; rather, what they are is a major problem. He is talking in particular about the "northern liberals" back in the 60's who claimed that the South was so wrong about it's attitude but didn't deliberately do anything about it.

That problem still exists, within and without the lesbigay population. People think that being gay or lesbian is not a problem...they don't even have a problem with same sex marriage...but they don't do anything about it.

Or worse, there are gays and lesbians who are gay or lesbian, married or coupled, some with kids. From their "lifestyle" one would assume that they do not have a problem with being gay or lesbian. They may even be bold about being gay or lesbian. Yet, what do they do to help those who are not able to be so bold? What do they do to change the world?

So, "quasi-liberalism" struck me as an appropriate term. Quasi...having some resemblance...almost, but not quite. Nearly...but not there yet.

So, what are we waiting on? What will it take to get people off of the fence?

One more quote: "Shallow understanding from people of goodwill is more frustrating that absolute misunderstanding from people of ill will."

I'll leave it at that.

World AIDS Day Service Christ Church Cathedral, St. Louis, MO

“If God is for us, who is against us?...It is God who justifies. Who is to condemn? (Romans 8: 31-34)

The answer to that first question must seem simple to many. The World AIDS Day theme for 2009 is 'Universal Access and Human Rights'. The very idea that there must be a theme to focus an awareness campaign on universal access for life saving drugs and the issue of human rights shows that there are indeed many who are against those who live with HIV/AIDS. God may justify in the end but in the mean time, far too many seem to condemn.

Stigma and discrimination are major factors in HIV/AIDS awareness. Few diseases can cause a person to become a social outcast as quickly as HIV/AIDS. Family, friends, neighbors, church communities, fellow workers – we all know the stories of people diagnosed who have suddenly been alienated from all they knew and love. We all know stories of those who have died alone and forsaken.

And what is the fear? What is the difference between the AIDS pandemic and any other pandemic? Why the particular onus on this one? Would the AIDS pandemic have ever achieved the high level of notoriety it did were it not for the number of gay people affected?

My mom had a friend from high school who had a son that was just a month of so older than me. He and I used to play together when we were little. My mom and she lost touch as we grew up but in the late 80s, they had occasion to meet again. Her friend told my mom that her son had died. She wouldn’t tell my mom how or why but she did say that they burned his belongings, even his mattress. At the time, Mom was shocked that someone would do that. It only occurred to her later as she learned about AIDS that his death might have been AIDS related.

I remember when I was first touched by an AIDS story. As is often the case, the news stories didn’t affect me until it affected someone I knew. The rector at our parish spent his sermon time telling us about his son, Stephen. Actually, I didn’t even know he had a son until that moment. He told us that they had been estranged for some time because Stephen was gay. The problem was not because Stephen was gay, he admitted, but because he, as Stephen’s father, had a problem with Stephen being gay. Having no idea where he was going with the information, we all sat spellbound as he told us how they had only reconnected when he found out that Stephen was dying from AIDS. He then went on to tell us about Stephen’s partner, John and how special he was because John loved Stephen when even his own father could not. There was not a dry eye in the church by the end of the story. I don’t know how many minds our rector changed that day but I do know that he touched every one of us. I do know that out of that story was born an AIDS outreach from that parish to the local AIDS Outreach Center that ran a food pantry and cared for those dealing with end of life issues. The outreach is ongoing today.

Strangely enough, AIDS opened a path from Stephen to his father. Prior to Stephen’s sickness, ignorance clouded his father’s mind. His love for his son could not overcome the disappointment he felt at Stephen being gay. It was in the knowledge of death that the ignorance was lifted and love overcame the fear. Through John’s love and tender care for Stephen, our rector learned true love, that unconditional, steadfast kind.

So many names… So many dead…. So many more dying… What opportunities for learning lie in wait for us as the veil of ignorance and fear is lifted? What unconditional love might be learned as the knowledge of death touches us? What gifts have those who have died left for us? There is still so much to learn…so much to do.

The drugs needed to combat HIV/AIDS are now available for many. As is always the case, the more one can afford, the more one will receive. Those who suffer from poverty and lack of insurance also lack the ability to receive the needed care. Many of the ones dying today are the ones who simply cannot afford to live.

Ignorance that HIV/AIDS is a “gay” disease hinders proper funding to make the anti-retro-viral treatments available to many who live with HIV.

Fear of condoning or even promoting promiscuous sex in our youth and teens prohibits funding for sex education in our schools so that at risk behavior might be lessened.

Major theological battles are in the process within our largest denominations and religions about the right or wrong of being gay.

In the extreme, the government of Uganda is promoting a resolution to not only increase the punishment for being gay but to make it a crime for anyone to help someone who is gay. That means medical workers and pastoral care givers will be at risk of imprisonment when they try to help.

We cannot allow HIV/AIDS to continue being viewed through the eyes of fear and ignorance.

THAT is what this day is all about – raising awareness.. Awareness that the number of people living with HIV has risen from approximately 8 million in 1990 to an estimated 33.4 million people worldwide today and that 2.5 million of those are children;

THAT 25 million people have died of AIDS since 1981,

THAT there were 2 million deaths in 2008 alone;

THAT by the end of 2008, women accounted for 50% of all adults living with HIV worldwide

and In North America alone, there are 1.5 million adults and children living with HIV/AIDS.

In addition to all of that, in developing and transitional countries, 9.5 million people are in immediate need of life-saving AIDS drugs but only 42 % of those are actually receiving the drugs.

This is not a “gay” disease… regardless of how it has devastated so many lives of those who happen to be gay.

It is a disease that threatens all people. It is especially a threat to the “least of these” among us – our children and those who live in poverty. One of the fastest growing groups of people in the US living with AIDS is heterosexual women, in particular, teenage girls.

In its short 28 year history, HIV/AIDS has proven to us that it breeds very well in ignorance. It thrives in systems of fear.

HIV/AIDS has shown us that it will not go away on its own. In fact, if we continue on the course we are on, it will only continue to grow.

It is up to us to break the bonds of ignorance and fear.

Whether we do that by urging our national government and church leaders to speak out against the resolution in Uganda,

…Or work to end discriminatory laws at home,

…Or work for the passage of a national health care bill or

…Or medically and pastorally tend to those who have been cast aside due to the stigma of AIDS; regardless of what we do, we must do something.

To ignore the problem is to be a part of the problem.

We know that “creation waits with eager longing…to be set free from its bondage to decay and will obtain the freedom of the glory for the children of God.” Creation is groaning for us to awaken from our slumber.

This is not about being gay. It is about living in love, not in fear. It is about taking care of one another; not condemning that which we do not understand. It is about standing up against that condemnation.

We are our brothers’ and sisters’ keeper; we have a great amount of work to do.

Let us get on with it.

( statistics come from http://www.avert.org/)

Barbi Click

Re: Uganda's Anti-Homosexuality Bill of 2009

and the lack of response from The Episcopal Church in the voice of our Presiding Bishop...

The Rev. Dr. Elizabeth Kaeton at Telling Secrets says it so well that I won't even waste time repeating it all.

I will quote another "Beloved" -- The Late Great Molly Ivins: "What you need is sustained outrage...there's far too much unthinking respect given to authority."

People, we ought to be outraged.

Silence is not golden...it is death-dealing.

“the ultimate test of a moral society”

I just can't help but be amazed at the narrowness of people's belief systems. We talk about being a nation that believes in God even to the ridiculous point of having hissy fits about the word "God" being on our money or being able to display the Ten Commandments in government buildings. We talk God but we don't live it. We believe in God as long as we can fit the concept of God into our little shoebox minds. We love to point out how others do not act as though they believe in God but never stop to turn that pointing finger around to the tip of our own noses. We want others to change and do the things that we believe are good and right. Anyone who disagrees with us must be wrong. We talk about listening but all we are doing is thinking about what we will say next when the bozo talking shuts the heck up. Look at the success of the blog world – we can write what we want and not worry about someone interrupting us.

We live in this giant I, ME, MINE world. We can hardly blame it on one generation or the next. Best I can tell, every generation has tendency to view the world from an individual-what-does-it-do-for-me type of viewpoint. Everything is about ME NOW and if I have more then I will share later…maybe.

So what it in the world is up with this huge preoccupation about gays and lesbians, what they do, who they want to spend their lives with and whether they want to have children? Why are some heterosexuals so obsessed with trying to push us back into the closet? Or worse, bury us and play like they just saved humanity from some huge eschatological evil.

I am not surprised that the vote in Maine was a Yes vote on 1. Yet I am surprised that people care so much to spend so much money to fight one group of people having the right to legally marry a person that they love. So much money spent on this vote in Maine. Meanwhile children in the US go hungry, go without healthcare, are abused, mistreated, and ignored. While all the money that is being spent making certain that heterosexual marriage is kept clean and sanctimonious for heterosexual people, children died.

Dietrich Bonhoeffer, German Lutheran pastor theologian during Hitler's reign wrote that "The ultimate test of a moral society is the kind of world that it leaves to its children." I won't even go into the crappy world we are leaving to our children…I am just talking about today and the way we treat them in the right here and now. If we are to be judged by Bonhoeffer's statement, we are a very immoral society and it appears we are steadily declining. But I hardly think it has anything at all to do with gay couples being able to wed the person they love. In fact, let's put the blame square where it belongs. If it isn't your kid, very few give a rat's ass.

Best I can tell, the world at large and the U.S. in particular is in a rather sorry state without worrying about gay marriage. I currently work at Episcopal City Mission. Although it is a chaplaincy program that ministers to kids in detention (jail), we get calls every Sunday and Monday from women seeking shelter. One can only guess why they seek it more then.

In a nation where almost half of all marriages end in divorce, perhaps society's focus would be better set on why people marry rather than who people marry.

Jesus talks about divorce yet it makes little difference. Even the church agrees that divorce is sometimes a necessary part of life. Marriage is not quite as sacred as we would like to pretend it is. Marriage is a civil ceremony, a legal status governed by law. According to the 2006 Census Bureau statistics, less than half of the "household" population in the US was married. So who is so concerned about who can and who cannot get married?

Might the world be a better place if we focus our attention on the families that are rather than the families that might be somewhere in the future? There are a whole lot of problems out there that need immediate attention and some of that money being spent on the boogie man in the closet would be well directed to those things.

According to the Annie E. Casey Foundation and Kids Count Data Center, the US average for children living in single-parent families is 32% (as of 2008). Maine's average is 31%. That's a whole lot of single-parent (most often Moms) raising kids while working.

In the US, 8% of the children live in extreme poverty – remember that extreme poverty means that it leads to death. In Maine, that number is 7% (as of 2008) The kind of killing poverty is something we like to pretend doesn't happen here in our own little country. But it does.

According to the Children's Defense Fund, in the United States as of November 2008, there were 73,901,733 children in the US. Out of those 73+million children, one is born into poverty every 33 seconds; one is abused or neglected every 35 seconds; one child dies before his or her first birthday every 18 minutes; and every 3 hours one child or teen is killed by gunfire…right here in these United States of America. Not only are our children compromised in these ways but 8.9 million of them are without health insurance. Thirty plus million of those 73+ million children are in the School Lunch Program which allows reduced price or free lunch.

Teen suicide rate is also on the increase again. According to the Centers for Disease Control and Prevention, suicide is the third leading cause of death for young people between the ages of 15 and 24 and the second leading cause of death among 25-34 year olds. Males are four times as likely to take their own lives as are females.

I wonder what correlation there is between those who are pro-guns, anti-gay, anti-healthcare reform, anti-welfare, pro marriage for heterosexuals only, pro death penalty and believe that corporal punishment would bring peace back into the public school classroom.

The animosity toward gay and lesbian couples wanting to marry might be more understandable if it were truly a conviction based upon faith but it isn't. It is a smear campaign based upon a mass of lies. If I marry my partner, it will not affect one single marriage in this world negatively. Rather, from my partnership, another couple might even find hope in our love for one another.

No one is going to teach "homosexuality" in school. Shoot, they don't even teach heterosexuality in school…maybe if they did, the teen birth rate would not be increasing again. Kids adopted by gay or lesbian couples are no more likely to turn out gay than if raised by the biological parents. No one can teach someone to be gay…and furthermore – WHY THE HELL WOULD THEY WANT TO? Why would anyone "choose" to be gay????? Choose to be discriminated against? Choose to be vilified, demonized, humiliated…beaten to death??? Get real. Please.

Marriage by gays and lesbians will probably not change the statistics for divorce at all. The few studies done so far show that gay or lesbian couples are just as likely to break up for all the same reasons as do straight couples…life happens and people change and it is easier to divorce than it is to try to reconcile differences. It's that I, ME, MINE thing again working overtime. Gays and lesbians are no different than straight people.

Gay couples and lesbian couples will continue to marry when and where they can; they will continue to live together till death do they part; they will continue to raise children – either their own or those children no one else wants – and they will continue to live outside of the closet…regardless of whether or not other people want them to do so. They will continue to live, love, work, play, pray and just be…even if it makes other people uncomfortable.

Best I can tell, what we need to worry about is the children – not just our own selfish concerns for our own but for the children of this nation. They are wounded and we are the ones inflicting the wounds.

We are seriously failing the test of a "moral society."

Out of sync but working on it

Joy and sadness blend to a point that it is difficult to tell where one ends and the other begins. I know I feel joy that the Diocese of Fort Worth is about to ordain its first woman priest. I know I am absolutely elated that she will be the first woman rector of a parish in Fort Worth.

The Rev. Susan Slaughter will be ordained a priest in the Episcopal Diocese of Fort Worth on November 15, 2009. My heart sings out in joy for her and for the people of St. Luke's.

Sadly, I will not be able to be a part of the celebration. I am in St. Louis, Diocese of Missouri.

I am here in Missouri because of the Diocese of Fort Worth. I am now in discernment with a committee at my parish. It is now in the process of writing the report and I in writing my autobiographical sketch and vision statement. God willing, I will soon be recommended to my bishop and to the Commission on Ministry as a candidate for the priesthood.

I remember the first time I went to my rector of the moment to tell him how I felt called into a deeper form of ministry. He reminded me that there were many avenues open to me. I could do all the things that I was currently doing – altar guild, Episcopal Church Women, Food Bank and went on to name a few more. He reminded me that was a lot and that perhaps I should accept it as enough. He did, however, give me one thing which I have carried with me for these past 6 years. He suggested that I prayerfully discern why God would be calling as a woman, as a lesbian at that particular time in that particular place. I don't know that he fully understood the profundity of his statement yet I did.

After the election of Bishop Gene Robinson and Fort Worth's first move to break from the Episcopal Church, we left our beloved little parish of Christ the King. There was just too much division over my having stood up at the specially called diocesan convention and spoke out against all the vitriolic statements being made again Bishop Gene Robinson in particular and gays and lesbians in general. We left our parish because to stay meant to be the reason for a split within the parish.

We decided to attend Trinity on the southwest side of Fort Worth. We thought it was large enough for us to get lost in. Yet we found a new family in the small folk service. Over the next couple of years we began to heal.

I remember the second time I went to a rector in Fort Worth with my thoughts that God was calling me into an ordained ministry. That one believed me and tried to help. But he knew the odds. I had already made a name for myself by standing up at that convention and by writing publicly what I believed to be the truth about the Diocese of Fort Worth. Plus I was a co-founder of Fort Worth Via Media, a group intent upon remaining within the Episcopal Church in full contradiction of what the diocese of the time was intending. In addition to that, by 2006, I was also on the board of IntegrityUSA. None of these things endeared me to then-bishop Jack Iker.

Nonetheless, my rector said that he would be willing to go to the bishop with me and for me, recommending that I be considered for the diaconate. Since he wasn't sure so sure about gays and lesbians being bishops, this was a fairly big deal on his part.

Yet, it just was not something that I could do…not at that point…not at that time. I just could not sign anything that said I would never seek the priesthood, that I would agree to a permanent diaconate. There was no moral way at that time that I could have answered, "I am ready and willing to do so" to the question "And will you, in accordance with the canons of this Church, obey your bishop and other ministers who may have authority over you and your work?" As far as the infamous "Dallas Plan" was concerned, the fact that I was living within a partnership kept that from ever being a possibility. Shoot, I wasn't even allowed to be a part of the Cursillo team because I was living with Debbie. There was no way people in Dallas would accept me as a candidate for the priesthood.

So, it was through a long period of discernment that my spiritual advisor and I worked and prayed to find another way. And so I am, here in St. Louis with my little family, Debbie, Tucker and our two dogs. Through discernment, we sold our farm, our animals, and left our parents, my grandmother, our children and our precious grandchildren and headed to Missouri.

So, I won't be in Fort Worth for Deacon Susan's ordination. But I will be rejoicing…and crying…joy mixed with sadness. But somehow I believe that by November 15, the joy will outweigh the sadness.

It will be a new day in Fort Worth. It won't be my day but it will be a very good day.

A Reflection given at the Celebration of Creation: the Feast of St. Francis at Christ Church Cathedral, St. Louis October 4, 2009

"As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark." (Genesis 9:9-10)

And here we are, in 2009, and we still marvel at a rainbow after a storm, the "bow" that was placed in the sky as evidence of the promise made by God to the beloved people and to all the animals of the earth.

We are here today with more evidence of God's love – our pets— to bless these faithful companions of ours. I am sure that God smiles in love at each one of our precious friends – at the love we hold for them and even more so for the unconditional love that they hold for us.

The break neck speed at which we live our lives hardly leaves time for a pet yet there they are …always glad to see us …always ready for us to be with them…they make the most of every moment we give them.

They seem to realize that in spite of our daily anxieties, our frustrations, the time spent away… their job is to love us…regardless… faithfully… steadfastedly….

Sort of like the love that God holds for us – unconditional… faithful… steadfast…

There are many things that we can learn from these faithful companions so it seems important to recognize this love today and to turn some of it back their way.

In that most individuals of the world are not able to have the luxury of pets for the sole purpose of loving them, we need to be especially thankful for this point of privilege in our lives. And it is a point of privilege.

"An estimated 16,000 children die from hunger –related causes every day." …Even in our city that has so much poverty, it is difficult to imagine children starving to death. Yet it is real in far too many places.

In many parts of the world, one animal can mean the difference between life and death. A goat, a cow, or flock of chickens – these are more than pets… if we can imagine the idea of "more than a pet."

These animals are capable of making the difference between poverty and self-sufficiency – the literal difference between life and death.

[If you want a chance to learn more about giving an animal to someone across the world…to someone who needs us to make that difference check out the Episcopal Relief and Development web site – www.er-d.org/giftsforlife.]

We live in a time that calls for radical change. It is a time of transformation, of deliberately learning how to give love rather than just be recipients of love…of learning how to love regardless…faithfully…steadfastedly…

God put these animals in our care. With all the animal abuse and puppy mills in the news lately, one can wonder just why God chose to trust us with these precious gifts. But they have lessons for us to learn.

As a part of the process of transformation – from these animals, whether we have them for our own love-and-be-loved-selves or whether we give one in an effort to make a difference, these animals teach us what it is to be selfless…what it is to love without thought of self…what it is to be faithful.

They give us comfort…they recognize our moods…they can even save our lives…they offer themselves to us wholly during our times of happiness or sorrow. They will give us everything they can…

Like God, all they want from us in return is our love…

Our animals are about to receive a blessing. In that moment and forever more, let us realize them for the blessings that they are. Amen.